Last year Ms. Doyle spoke with Father Lemmert about the backlash he 
experienced after exposing a case in New York, and he later told her 
that talking about his experiences was “very therapeutic.” The group was
 initially conceived more as a confidential support group for the 
whistle-blowers themselves.        
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“I joined the group,” said Father Lemmert, “because I had been badly 
ostracized because I blew the whistle. There was no support out there, 
and this group has been a lifeline.”        
Until last week, he intended to keep his involvement in the group under 
wraps for fear of repercussions. But at the meeting Father Lemmert 
announced, “I just decided to stand up and be counted.”        
The group has evolved to take on a more policy-oriented role, drafting 
the letter to the new pope with six suggestions for action. They sent 
the letter in late April to the pope and several Vatican officials, but 
have not received any response yet.        
They expressed varying degrees of optimism about whether Pope Francis 
will follow through on the goal first articulated by Pope John Paul II 
that there is no room for sexual abusers in the priesthood. They noted 
that Pope Francis recently said that all human beings must be protected 
with “clarity and courage” — especially children, “who are the most 
vulnerable.”        
Monsignor Lasch said to the group, “The pope has asked us to speak with 
clarity and courage, and that’s what we’ve done with him.” Mr. Hoatson 
added, “It’s time that clarity and courage are rewarded rather than 
harassed and dismissed.”        
Mr. Hoatson and Monsignor Lasch founded Road to Recovery, a group that 
assists abuse victims, but Mr. Hoatson left the priesthood in 2011 after
 a series of run-ins with Archbishop Myers. He said he has found the 
recent spotlight trained on the Newark archbishop very encouraging.     
   
The whistle-blowers’ group plans to hold its first news conference this 
week in New York, and some members are bracing for the reaction. They 
said they know priests who spoke up and were removed from their 
parishes, hustled into retirement or declared “unstable” and sent to 
treatment centers for clergy with substance-abuse problems or sexual 
addictions.        
As for what they hope to accomplish, the whistle-blowers had very different answers.        
“That all the children in our church would be safe,” said Father Bambrick.        
“That the people who covered up would go to jail,” said Sister Butler.        
“That’s not what I’m in this for,” said Monsignor Lasch. “I’m in this for justice and mercy and truth and compassion.”